Al-Ghurabā

بسم الله الرحمن الرحيم Firstly, Hijrah from land of kufr to land of islaam as the people of knowledge have said, is a must upon one who cannot establish his religious duties and practice his deen openly without being opposed, if he is able to practice his deen without being opposed then it's not a must rather recommended. If a person is from the land of Islām then it's not permissible for him to travel to the land of kufr as it constitutes a danger on his deen, his character, could be a waste of wealth, a kind of support to the economy of the land of Kufr. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡكُفَّارِ وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةًۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ   O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you; and know that Allâh is with those who are Al-Muttaqûn [9:123] This is when one has the ability, strenth and power. مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ ح...

﷽ Few Questions and Answers taken from the explanation •If someone leaves his home doing wudu for mosque and starts praying intending to pray the obligatory prayer of that time however without specifying in his intention whether it's dhur or Asr or Isha, will he be rewarded? - According to some belief, he won't be rewarded and he's told to repeat the prayer as he didn't specify it. However there's one narration of Imaam Ahmad which says it can be divisible that it's sufficient to intend performance of the obligatory prayer of that time and this is the correct opinion according to sheikh Uthaymin. So if someone begins praying in hurry without specifying the intention for Dhurh or Asr but just to perform the obligatory prayer of that time then he's not told to repeat the prayer according to the predominant view and this is the view which comforts the heart as many people even the Imaam may forget by mistake or distraction sometimes to specify it. • Is Jihaad b...

﷽ Benefits of this ḥadīth : ⚪It shows the importance and priority of pure intention . This ḥadīth is one of the 2 aḥādīth upon which the foundation of Islam lie s as said by the ʿUlamāʾ. It addresses the action of the heart- intention and the other ḥadīth which is the ḥadīth of ʿĀʾishah ( Whoever innovates something in this matter of ours (i.e. Islam) that is not part of it, will have it rejected ) is a reference for the actions of the limbs. It's very important as someone may have pure intention seeking الله but he innovates a lot- his innovated deeds will not benefit him at all even if his intention is pure . Another does the prayers perfectly however intending to show off and gain praise only, his deed will not be of benefit to him as it's ruined due to his wrong intention . ⚪Acts of worship should be distinguished from one another as well as worships and transactions should be distinguished from each other. ⚪Motivation to purify the intention for الله as Prophet ﷺ divided ...

بسم الله الرحمن الرحيم   "عَنْ أَمِيرِ الْمُؤْمِنِينَ أَبِي حَفْصٍ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: " إنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إلَى مَا هَاجَرَ إلَيْهِ". رَوَاهُ إِمَامَا الْمُحَدِّثِينَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِسْمَاعِيل بن إِبْرَاهِيم بن الْمُغِيرَة بن بَرْدِزبَه الْبُخَارِيُّ الْجُعْفِيُّ [رقم:1]، وَأَبُو الْحُسَيْنِ مُسْلِمٌ بنُ الْحَجَّاج بن مُسْلِم الْقُشَيْرِيُّ النَّيْسَابُورِيُّ [رقم:1907] رَضِيَ اللهُ عَنْهُمَا فِي "صَحِيحَيْهِمَا" اللذَينِ هُمَا أَصَحُّ الْكُتُبِ الْمُصَنَّفَةِ."     It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (ra) who said:  I heard the Messenger of Allah (ﷺ) say: "Actions are...